A Great Wave

At the end of a ride on a great wave we find ourselves gasping and spitting, with the sharp tang of brine penetrating our sinuses, sand in our eyes. Our minds filled by a euphoric kaleidoscopic replaying of the ride’s thrills. Meanwhile, the next wave is about to land on us, pushing us down into the coarse sand, stealing our next breath, whether we’re ready for it or not. We’d like to be able to cherish the moment just passed, riding not just effortlessly but borne along upon the power of wind and water. We’d like to rush back out and do it again. We’d like it all to just stop, even for just a moment, for a lot of contradictory “reasons.”

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How do we change? part two…

Whenever someone challenges our valid sense of urgency we are compelled to repeat a litany of real and imagined aspects of the Enormity we all face. It’s as if to hear things are dire and, that for this very reason, we need to slow down; is just too much to bear. Anyone making this claim must just not be paying attention.

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The Edifice of Thought*

Thought shapes thinking. We cannot think differently unless we become aware of how thought shapes our thinking.

There is a shape implicit in thought, forming a trajectory for our thinking, that is there as we gather a thought. Right there in the act of thinking itself.

Technological thinking, institutionalized, taught thinking, what we call rational thought is shaped entirely by an Edifice of Thought. It never looks at, is blind to, even the existence of Thought as an edifice, a bounded world. It takes its sense of bounded-ness as being the result of essential limits on what is possible; what is realistic, in its terms. But, even when we question thought and take forays outside these boundaries thought is still exercising control, in the sense of giving a particular shape, to how we think.

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Notes on Place

Everything comes back to the question of place.

One of the fundamentals of Qi Gong, a practice that is all about fundamentals, is that we attend to where and how we are grounded. Not in some academic manner, parsing theoretical constructs or honing philosophical arguments; in Qi Gong the ground we attend to is this scrap of Earth’s surface directly under our feet. We stay with the facts of gravity and skeletal-muscular resistance that make it possible to stand and move. We disabuse ourselves of willful delusions that tend to destroy our balance while filling our heads with visions of unattainable powers. We repeatedly, in a sustained manner, work to embody our complete dependence on having a place to stand and gravity to resist. Without these, and air to breathe, nothing can be done. We return again and again to these facts.

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