Morphic Fields and the Edifice of Thought

In this post Scott Preston places the Edifice of Thought into relationship within the currents shaping our time in the Chrysalis.

The Chrysalis

Recently, Antonio Dias employed a phrase that I quite like: “the Edifice of Thought”. The painstakingly constructed modern edifice of thought now rests upon some pretty wobbly foundations — the metaphysical assumptions of the Newtonian-Cartesian paradigm that have now become very dubious and uncertain. Chief among these dubious assumptions is metaphysical dualism, or what is called “the mind-body problem”, which has become a major impediment to our resolving many of the crises of Late Modernity.


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Antonio Dias

We fall for lies because we want to be told what can't possibly be true. If learning is to be more than the acquisition of facts, then it is important that we realize its process is not dominant/passive. No one simply teaches another. We don’t learn what is pushed at us. We take in what we can absorb and we reflect upon insights as they arise. This is a sharing of gifts. To enter into this is to join in collaboration; each/both, teaching and learning in the mutual reciprocity of dialogue.

1 Comment

  1. Also, what your phrase “Edifice of Thought” brings to mind is something from Blake’s Marriage of Heaven and Hell. I found it quite suggestive — “a flat-sided steep” frowning over the present world. Sounds just about like an “edifice of thought”. (His Devil also seems to be referring here to morphic fields).

    When I came home, on the abyss of the five senses, where a flat-sided steep frowns over the present world, I saw a mighty Devil, folded in black clouds, hovering on the sides of the rock: with corroding fires he wrote the following sentence now perceived by the minds of men, and read by them on earth:—
    How do you know but ev’ry Bird that cuts the airy way,
    Is an immense World of Delight, clos’d by your senses five?

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